Translation of an article by Alexis, "Succession à la Tête du Sahaj Marg", on Élodie's blog in Europe: Pour Que Vive Le Sahaj Marg.
December 29, 2014
Succession at the Head of Sahaj Marg
A Smoothly Conducted Succession
(From an article by Alexis on his blog)
The governing bodies of SRCM have been diligent. In less than 4 days, the succession of Chari is finally determined. The fear of a repeat of 1983 was on everyone's mind.
So all the abhyasis are reassured, the future is assured.
Chronicle [Official] of 4 full days:
-Parthasarathi Rajagopalachari, 87, dies Saturday, December 20th at 21:45 am
-He (allegedly) sends a message to the medium the next morning at 10:00 am
-His remains were cremated Monday, December 22 at 15:00 pm and the Working Committee meets
-Tuesday, December 23rd, Kamlesh Patel made his first speech as president (titled: Fulfil His Mission), after the reading of the statement of the Working Committee decisions by U.S. Bajpai, Secretary General of the SRCM
[According to the official communication of the Mission]
Kamlesh Desaibhai Patel therefore succeeds Chari as president of the SRCM and spiritual representative of Sahaj marg, being the 4th master after Lalaji, Babuji and Chari according to the official story (recall for the sake of history that Lalaji has never been the Master of the SRCM or Sahaj marg).
So theoretically all abhyasis are reassured, the future of the Mission is supposedly assured.
And, Patel immediately called for harmony and unity, deploring that those seeking God were more attracted by fame than the bandits and other mafiosis and that there were more differences and less unity within the Mission than among these people there (the bandits and the mafiosis) ...
As if that were not enough, Patel returns to the image of friend and courtier of the rich, who according to him has stuck (glued?) to the skin of Chari throughout his life. He recalls this fact to deny it better? Or to start a new straight / duty inventory?
So theoretically all the abhyasis are reassured, the future of the Mission is supposedly assured.
And the messages (whispers?) from the Brighter World fall daily in French and in English, made public at the latest within 24 hours. After the first message of the "final stage" dictated by Chari to the medium, Babuji has now completely taken over his role. Patel will only have to follow closely what is dictated for him to do from the Brighter World.
And so, on December 26th: "(...) He [Chari] is considering new arrangements (changes?) to facilitate certain aspects of the practice; everything must be done in this direction (sense?), but we will come back to this soon (...). "
And, on Dec. 27th: "(...) Changes will occur in the Mission: New rules will be established to facilitate its expansion and the means (plans?) of action on the material level, primarily for the incarnated Master and for the many servants invested at all levels. Our dear Kamlesh will decide, he will do the best to fully meet the requirements of the practice and the incessant needs of all abhyasis; we will return to this (...)".
And on Dec. 28th: "(...) Many decisions will be taken; he [Patel] will constantly be guided and more (better?) enlightened about what to do. (...)"
So, who now controls the Mission? Patel, the 4th Master, or the medium? Babuji and Chari from the Brighter World? (Heaven or the "Central Region") All that remains to be clarified ... but Patel may be but a puppet in the hands of others who are more powerful, but who still are hidden in the shadows.
So theoretically all the abhyasis are reassured, the future of the Mission is supposedly assured.
Yet the abhyasis admit every day to what extent Patel has remained an unknown to them. The abhyasis, fanatical groupies of their star, had chosen Chari, the reassuring image of a protective and charismatic Father. Will the sinister Patel convince them to stay?
So theoretically all the abhyasis are reassured, the future of the Mission is supposedly assured.
So much for Chari's nightmare in which he saw the Mission exploding into little pieces ...
Alexis
.
.
Tuesday, December 30, 2014
Wednesday, December 24, 2014
The 4th Master of Sahaj Marg?
Translation of an article by Élodie: "Le 4è Maitre du Sahaj Marg", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
4d-Don says:
It appears that the Sahaj Marg "Businessmen Establishment", still count Lalaji as their first Master. Babuji, (the real founder of Sahaj Marg and the Shri Ram Chandra Mission (Shahjahanpur-1945)), they count as the second Master of Sahaj Marg. And Chari, who was not accepted by the Board of Directors of SRCM (Shahjahanpur-1945) as Babuji's successor (and who later (1997) registered his own self-invented version of SRCM in San Luis Obispo, California, USA, in 1997, they count as the third Master of Sahaj Marg.
Now anyone who can count to four (4), knows that the truth does not lie in their fallacious claims. Lalji has his own following with their many legal entities. Beside, the teachings of Lalaji, the first Hindu Master of the Naqshbandiya Sufi Brotherhood lineage, does not resemble the teachings of the Sahaj Marg of Babuji nor Chari. And Babuji's family still do not accept Chari as their grandfather's successor; much less Kanlesh D. Patel who the Medium recently called the "4th and Last Master of Sahaj Marg".
Judging by the many speeches of Chari (and of Kamless D. Patel (see exerpts below)) warning about the many internal discords, I would say that the ancient Chinese curse: "My you live in interesting times", applies to Sahaj Marg and the Shri Ram Chandra Mission in spades.
Hmmmm! Very Interesting ...
Dec. 24, 2014
The 4th Master of Sahaj Marg?
Kamlesh D. Patel has been confirmed as the new president of the Shri Ram Chandra Mission and the fourth spiritual Master of Sahaj Marg, in Sahaj Sandesh dated Tuesday December 23rd and by the Mission Working Committee took note of this statement of fact.
He spoke the same day: first speech of the new master, at the request of the Secretary General, U.S. Bajpai. Excerpts:
"(... ) Harmony. Harmony is sadly lacking in our Mission. We must promise to him now at least, let’s not have any more differences. Differences are good, they are great, but they should not be escalated to the level of dislikes and hatred towards each other. We are brothers and sisters.
(...) There’s a greater unity among thieves, but it is unfortunate that spiritual beings who are in search of God don’t remain united. It is unfortunate that they still hanker after name and fame; they want to portray every little credit.
(...) He used to say, “I need no money from anyone,” although all his life he was misunderstood that he invited only the rich people. It is a shameful thing to speak about your Master like that. How many rich people were there, or are here today who spent time with Master in his last days, in the last few years?
(...) I gave these examples only to show you that if you at all had these ideas about Master, please remove them. It is a sin even to think like that, but sometimes we think like that because we don’t get to enter the gate. Out of anger we may think like that, and if we as abhyasis continue to have that anger, what sort of abhyasis are we?
(...)"
Despite this, we still know too little about Chari's successor. Until his biography appears, one can read: Le portrait de Kamlesh Patel se précise. (in French)... or in English: At Sahaj Marg, the Portrait of Kamlesh D. Patel, comes into focus.
Élodie
.
.
4d-Don says:
It appears that the Sahaj Marg "Businessmen Establishment", still count Lalaji as their first Master. Babuji, (the real founder of Sahaj Marg and the Shri Ram Chandra Mission (Shahjahanpur-1945)), they count as the second Master of Sahaj Marg. And Chari, who was not accepted by the Board of Directors of SRCM (Shahjahanpur-1945) as Babuji's successor (and who later (1997) registered his own self-invented version of SRCM in San Luis Obispo, California, USA, in 1997, they count as the third Master of Sahaj Marg.
Now anyone who can count to four (4), knows that the truth does not lie in their fallacious claims. Lalji has his own following with their many legal entities. Beside, the teachings of Lalaji, the first Hindu Master of the Naqshbandiya Sufi Brotherhood lineage, does not resemble the teachings of the Sahaj Marg of Babuji nor Chari. And Babuji's family still do not accept Chari as their grandfather's successor; much less Kanlesh D. Patel who the Medium recently called the "4th and Last Master of Sahaj Marg".
Judging by the many speeches of Chari (and of Kamless D. Patel (see exerpts below)) warning about the many internal discords, I would say that the ancient Chinese curse: "My you live in interesting times", applies to Sahaj Marg and the Shri Ram Chandra Mission in spades.
Hmmmm! Very Interesting ...
Dec. 24, 2014
The 4th Master of Sahaj Marg?
Kamlesh D. Patel has been confirmed as the new president of the Shri Ram Chandra Mission and the fourth spiritual Master of Sahaj Marg, in Sahaj Sandesh dated Tuesday December 23rd and by the Mission Working Committee took note of this statement of fact.
He spoke the same day: first speech of the new master, at the request of the Secretary General, U.S. Bajpai. Excerpts:
"(... ) Harmony. Harmony is sadly lacking in our Mission. We must promise to him now at least, let’s not have any more differences. Differences are good, they are great, but they should not be escalated to the level of dislikes and hatred towards each other. We are brothers and sisters.
(...) There’s a greater unity among thieves, but it is unfortunate that spiritual beings who are in search of God don’t remain united. It is unfortunate that they still hanker after name and fame; they want to portray every little credit.
(...) He used to say, “I need no money from anyone,” although all his life he was misunderstood that he invited only the rich people. It is a shameful thing to speak about your Master like that. How many rich people were there, or are here today who spent time with Master in his last days, in the last few years?
(...) I gave these examples only to show you that if you at all had these ideas about Master, please remove them. It is a sin even to think like that, but sometimes we think like that because we don’t get to enter the gate. Out of anger we may think like that, and if we as abhyasis continue to have that anger, what sort of abhyasis are we?
(...)"
Despite this, we still know too little about Chari's successor. Until his biography appears, one can read: Le portrait de Kamlesh Patel se précise. (in French)... or in English: At Sahaj Marg, the Portrait of Kamlesh D. Patel, comes into focus.
Élodie
.
.
Monday, December 15, 2014
Chari's Children - Searching for the Re-Assuring Image of the Father!
Translation of an article by Élodie: "Les Enfants de Chari - À la Recherche de l'Image Rassurante du Père", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
Dec. 15, 2014
Chari's Children - Searching For the Reassuring Image of the Father
August 15, 2012, an aged Chari, sick and tired appears to abhyasis worldwide via a video-conference on the Internet to announce his resignation live in a gigantic bhandara (party) organized especially for this occasion. His departure is organized, his successor is now ready to take over.
The immediate amazement gave way to bewilderment and then despondency. Almost immediately, the response of Abhyasis fuse in the room: they refuse his resignation. The consequence of this refusal: the abhyasis condemn Chari to die at work.
Just over two years later, Chari is always in control. In the shadows, his successor waits for his hour. Yet the abhyasis have never been as worried about the future of the Mission. In their imagination, Chari is irreplaceable.
But, let us sweep outside our own door. Myself, in 2005, I criticized the Mission but defended "tooth and nail" the figure of the master, hence the original title of this blog. I attributed the excesses of Sahaj Marg to internal problems in the organization and to "the Men", I was still unable to accept the idea that Chari bears a share of the responsibility for this failure. And even after having left it all, it took me a while to admit it; at least two years were needed before I began to rebuke him.
What is the dream of all abhyasis? To approach, meet, touch Chari. We are far from the so-called spiritual quest which theoretically leads all abhyasis to Sahaj Marg.
The charisma of Chari can explain as expected, his ascension in the seventies, the eighties or the nineties, but certainly more his undeniable current success. But the (real?) reasons are neither charismatic nor spiritual; they are psychological.
There are not 36 possible explanations. The abhyasis need this living master which is Chari. They need a leader, the figure of the leader, the reassuring image of an authoritarian father.
Men killed religions (God is symbolically dead). Orphaned, Men (abhyasis?) are searching for another master to replace him. Spiritual seekers are obsessed with the need for a teacher, a supreme and indisputable leader. They need the power of the infallible leader, the one who knows better than any others and who is guiding them. The abhyasis have found him, it is Chari, the most gifted imposter to pose as God.
Adherence to SRCM and Sahaj Marg is based on a misunderstanding, a mistake, a misdirection, a sham: the abhyasis are not really looking for the divine light that is inside of themselves, unconsciously they are like children looking for a paternal protection.
And as the child endangers his family if he does not submit to parental authority, the abhyasi who doubts endangers the Mission because he/she no longer blindly obeys Chari.
The Mission is not a spiritual movement, it is Chari's family, the reassuring figure which is both authoritative and paternal. Tomorrow, when the children of Chari are grieving again, orphans of their Father, what reception will they reserve for Kamlesh Patel?
Élodie
.
.
Dec. 15, 2014
Chari's Children - Searching For the Reassuring Image of the Father
August 15, 2012, an aged Chari, sick and tired appears to abhyasis worldwide via a video-conference on the Internet to announce his resignation live in a gigantic bhandara (party) organized especially for this occasion. His departure is organized, his successor is now ready to take over.
The immediate amazement gave way to bewilderment and then despondency. Almost immediately, the response of Abhyasis fuse in the room: they refuse his resignation. The consequence of this refusal: the abhyasis condemn Chari to die at work.
Just over two years later, Chari is always in control. In the shadows, his successor waits for his hour. Yet the abhyasis have never been as worried about the future of the Mission. In their imagination, Chari is irreplaceable.
But, let us sweep outside our own door. Myself, in 2005, I criticized the Mission but defended "tooth and nail" the figure of the master, hence the original title of this blog. I attributed the excesses of Sahaj Marg to internal problems in the organization and to "the Men", I was still unable to accept the idea that Chari bears a share of the responsibility for this failure. And even after having left it all, it took me a while to admit it; at least two years were needed before I began to rebuke him.
What is the dream of all abhyasis? To approach, meet, touch Chari. We are far from the so-called spiritual quest which theoretically leads all abhyasis to Sahaj Marg.
The charisma of Chari can explain as expected, his ascension in the seventies, the eighties or the nineties, but certainly more his undeniable current success. But the (real?) reasons are neither charismatic nor spiritual; they are psychological.
There are not 36 possible explanations. The abhyasis need this living master which is Chari. They need a leader, the figure of the leader, the reassuring image of an authoritarian father.
Men killed religions (God is symbolically dead). Orphaned, Men (abhyasis?) are searching for another master to replace him. Spiritual seekers are obsessed with the need for a teacher, a supreme and indisputable leader. They need the power of the infallible leader, the one who knows better than any others and who is guiding them. The abhyasis have found him, it is Chari, the most gifted imposter to pose as God.
Adherence to SRCM and Sahaj Marg is based on a misunderstanding, a mistake, a misdirection, a sham: the abhyasis are not really looking for the divine light that is inside of themselves, unconsciously they are like children looking for a paternal protection.
And as the child endangers his family if he does not submit to parental authority, the abhyasi who doubts endangers the Mission because he/she no longer blindly obeys Chari.
The Mission is not a spiritual movement, it is Chari's family, the reassuring figure which is both authoritative and paternal. Tomorrow, when the children of Chari are grieving again, orphans of their Father, what reception will they reserve for Kamlesh Patel?
Élodie
.
.
Sunday, December 07, 2014
Eastern Spirituality and Sahaj Marg
Translation of an article by Élodie: "La Spiritualités Orientales et le Sahaj Marg", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
December 7, 2014
Eastern Spirituality and Sahaj Marg
Most of all, do not misunderstand me, I do not reject all Eastern spiritual teachings, quite the contrary.
I left the mission and the teachings of Sahaj Marg, but I believe more than ever in the inner presence of divine light. The search for inner harmony, the unity of soul and body are for me essential teachings that guides me every day. I try with the means at hand, to make my whole life a spiritual quest that I know will never end. And I do not reject the benefits of yoga or meditation, whatever you may think.
While we Westerners discovered Eastern spiritualities, the Orientals were being caught by Western values, because of globalization. Chari had adopted the values of profit and of time passing, even before the beginning of his career in industry. On the Western side, the New Age was significantly nourished by the Eastern experience. But it (the New Age) was also an open door for many pseudo-gurus to profit greatly from it to deceive the ordinary people who were on a spiritual quest.
This will shock many of you, but Sahaj Marg is a very good example. It is a marketing product developed by Chari and his team for their exclusive benefit, under the guise of an Eastern philosophical varnish of Western New Age techniques.
They hijacked the traditional sense of the spiritual quest or journey by assigning it a specific purpose and emphasizing the need to reach it as soon as possible. They have diverted us from the inner quest for the divine by imposing an intermediary (the Master) who would concentrate (focus) it all, while leaving us only a few crumbs. They are ready for any and all sacrifice to convince and to win the adherence of the greatest number. They talk about experience, but they take the opportunity to sell us a dogma and its associated myths without one becoming aware.
Sahaj Marg is based solely on the experiences of meditation and the egregore. Its living guru distracts us from the divine within us to impose itself in its place, to put an end to all spiritual quest and to replace the quest with the approval of a Master who manipulates us.
When, while on a spiritual quest, one approaches Sahaj Marg, it is with a promise of an interrupted spiritual journey. Sahaj Marg imposes a living master instead of our inner journey to the divine light. Sahaj Marg is not spirituality, it distracts the spiritual seeker of spirituality in favor of a man and an organization. To return to the path of true spirituality, there is only one solution: forget Chari, the Mission and Sahaj Marg.
Sahaj Marg, for spirituality, it is like the path inside a garage, a path with no way out (except backwards).
Elodie
.
.
December 7, 2014
Eastern Spirituality and Sahaj Marg
Most of all, do not misunderstand me, I do not reject all Eastern spiritual teachings, quite the contrary.
I left the mission and the teachings of Sahaj Marg, but I believe more than ever in the inner presence of divine light. The search for inner harmony, the unity of soul and body are for me essential teachings that guides me every day. I try with the means at hand, to make my whole life a spiritual quest that I know will never end. And I do not reject the benefits of yoga or meditation, whatever you may think.
While we Westerners discovered Eastern spiritualities, the Orientals were being caught by Western values, because of globalization. Chari had adopted the values of profit and of time passing, even before the beginning of his career in industry. On the Western side, the New Age was significantly nourished by the Eastern experience. But it (the New Age) was also an open door for many pseudo-gurus to profit greatly from it to deceive the ordinary people who were on a spiritual quest.
This will shock many of you, but Sahaj Marg is a very good example. It is a marketing product developed by Chari and his team for their exclusive benefit, under the guise of an Eastern philosophical varnish of Western New Age techniques.
They hijacked the traditional sense of the spiritual quest or journey by assigning it a specific purpose and emphasizing the need to reach it as soon as possible. They have diverted us from the inner quest for the divine by imposing an intermediary (the Master) who would concentrate (focus) it all, while leaving us only a few crumbs. They are ready for any and all sacrifice to convince and to win the adherence of the greatest number. They talk about experience, but they take the opportunity to sell us a dogma and its associated myths without one becoming aware.
Sahaj Marg is based solely on the experiences of meditation and the egregore. Its living guru distracts us from the divine within us to impose itself in its place, to put an end to all spiritual quest and to replace the quest with the approval of a Master who manipulates us.
When, while on a spiritual quest, one approaches Sahaj Marg, it is with a promise of an interrupted spiritual journey. Sahaj Marg imposes a living master instead of our inner journey to the divine light. Sahaj Marg is not spirituality, it distracts the spiritual seeker of spirituality in favor of a man and an organization. To return to the path of true spirituality, there is only one solution: forget Chari, the Mission and Sahaj Marg.
Sahaj Marg, for spirituality, it is like the path inside a garage, a path with no way out (except backwards).
Elodie
.
.
Saturday, November 29, 2014
Sahaj Marg: Denial of Self and Surrender to the Master
Translation of an article by Elodie: "Négation de L'Individu et Abandon au Maître", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
Nov. 29, 2014
Denial of the Self and Surrender to the Master
You are an abhyasi of Sahaj Marg and you wonder about your practice? Do not tell anyone, especially do not share your doubts.
I have experienced that; it was in 2005, with the release of the first "Whispers". In no time, I found myself on the witness stand. Bad abhyasi with an oversized ego, I did not love Chari enough, I was causing him pain and I was doing harm to the Mission. In a word, I was accused of all the evils.
Do you have a question, a doubt? Blame your ego. The answer does not change, it's always the same. The Whispers of Babuji, dead and buried for more than 30 years, says the same thing: "The resistance in some abhyasis sadly denotes an ego, let us hope that years of spiritual practice will bring a state of surrender to the mind."
A question, a doubt? Your ego is oversized, you must adopt a mindset of surrender, (you must) become a living-dead, as one with a dead body.
"What should be the ideal attitude of the abhyasi? According to the Master's own words: "he must be like a dead man in the hands of a funeral director." That is to say, the abhyasi should be like a dead body, free of personal desire, personal opinions and completely devoid of any resistance. Such an abhyasi is the ideal material because he offers no resistance of any kind, no more physical than mental, to the spiritual powers of the Master."
(Chari in: "My Master")
"The easiest and surest way to achieve the goal is to surrender to the Great Master and become oneself a living-dead. (...) The abandonment of self is nothing but a complete state of surrender to the will of the Master, with a complete lack of interest in oneself. Remaining permanently in this condition leads to the beginning of the denial of the self. (...) In this state a man thinks and does what the will of his master orders him. (...) He will be completely subordinated to the will of the Master."
(Babuji in: "The Role of the Abhyasi in Sahaj Marg")
Your ego is oversized, you have to surrender yourself in the hands of the Master, becoming a "living-dead". For that you need to perform a lot of work on your character and really surrender yourself to the will of the Master.
This is the beginning of the state of denial of your ego, or self-neglect. Your will is subordinate to that of the Master, you do not think, and you do what the Master commands you.
You will not have any doubts or questions. They will tell you that you are participating in the egregore of Sahaj Marg, the collective entity devoid of individual egos.
This is wrong, they will simply have brainwashed you; (or gotten you to brainwash yourself) your ego has not disappeared, it will only be subordinate to that of the Master.
So, you are an abhyasi and you wonder about your practice? Do not tell anyone, especially do not share your doubts. Run Away! (Save yourself!)
Élodie
.
.
Nov. 29, 2014
Denial of the Self and Surrender to the Master
You are an abhyasi of Sahaj Marg and you wonder about your practice? Do not tell anyone, especially do not share your doubts.
I have experienced that; it was in 2005, with the release of the first "Whispers". In no time, I found myself on the witness stand. Bad abhyasi with an oversized ego, I did not love Chari enough, I was causing him pain and I was doing harm to the Mission. In a word, I was accused of all the evils.
Do you have a question, a doubt? Blame your ego. The answer does not change, it's always the same. The Whispers of Babuji, dead and buried for more than 30 years, says the same thing: "The resistance in some abhyasis sadly denotes an ego, let us hope that years of spiritual practice will bring a state of surrender to the mind."
A question, a doubt? Your ego is oversized, you must adopt a mindset of surrender, (you must) become a living-dead, as one with a dead body.
"What should be the ideal attitude of the abhyasi? According to the Master's own words: "he must be like a dead man in the hands of a funeral director." That is to say, the abhyasi should be like a dead body, free of personal desire, personal opinions and completely devoid of any resistance. Such an abhyasi is the ideal material because he offers no resistance of any kind, no more physical than mental, to the spiritual powers of the Master."
(Chari in: "My Master")
"The easiest and surest way to achieve the goal is to surrender to the Great Master and become oneself a living-dead. (...) The abandonment of self is nothing but a complete state of surrender to the will of the Master, with a complete lack of interest in oneself. Remaining permanently in this condition leads to the beginning of the denial of the self. (...) In this state a man thinks and does what the will of his master orders him. (...) He will be completely subordinated to the will of the Master."
(Babuji in: "The Role of the Abhyasi in Sahaj Marg")
Your ego is oversized, you have to surrender yourself in the hands of the Master, becoming a "living-dead". For that you need to perform a lot of work on your character and really surrender yourself to the will of the Master.
This is the beginning of the state of denial of your ego, or self-neglect. Your will is subordinate to that of the Master, you do not think, and you do what the Master commands you.
You will not have any doubts or questions. They will tell you that you are participating in the egregore of Sahaj Marg, the collective entity devoid of individual egos.
This is wrong, they will simply have brainwashed you; (or gotten you to brainwash yourself) your ego has not disappeared, it will only be subordinate to that of the Master.
So, you are an abhyasi and you wonder about your practice? Do not tell anyone, especially do not share your doubts. Run Away! (Save yourself!)
Élodie
.
.
Sunday, November 16, 2014
Sahaj Marg: Everthing is Predicted but Nothing Goes as Planned!
Translation of an article by Élodie, "Sahaj Marg: Tout est Prévu, Mais Rien ne se Passe Comme Prévu", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
Nov. 16, 2014
Sahaj Marg: Everything is Predicted, but Nothing Goes as Planned
Last weekend, it's all we talked about at my home, the last whispers of Babuji, the bright future of the Mission and its future power. Here is some later research, where they are at, in actuality:
After Chari's failed attempt, in his speech to the world of October 26th, to reassure his flock about the future of the mission, which ended in confusion (re: the recent Whisper (allegedly by Babuji) regarding the stated: "fourth and final master"?), Babuji immediately took the floor. The Whispers of Babuji, (allegedly from the Brighter World? or, as alleged by the "Anonymous French Lady Medium"), dead and buried for more than 30 years, manipulates the carrot and the stick in his messages of Oct. 29th and Oct. 30th, 2014 from the "Brighter World".
First the carrot of October 29th: "Do not concern yourself about these reactions concerning the future of the Mission; everything is predicted for her own good and that of all our faithful abhyasis in the world. Its major expansion will require a more structured implementation with senior officials in its different parts. (...) A high Hierarchy will ensure the cohesion of this essential structure for the proper functioning of the unprecedented spiritual empire it will become. It is not easy now to imagine what will be the future, but with regard to this wonderful path of Sahaj Marg, everything is for the best; we will make especially sure. Its power will be unprecedented: adapted to a new era, and amazing in its effects. (...) "
Keep your confidence, your future and the future of the Mission are insured. Tomorrow, Sahaj Marg will be a spiritual empire, expanding to an astonishing and unprecedented power. A high Hierarchy stands guard, cohesion will be provided by senior officials.
Implicitly, as in a mirror, it perfectly reveals the general feeling prevailing in the Mission: a lack of confidence and the egotistical fear of being abandoned, due to a deep fear for the future of the Mission, in its structure and it operation, a lack of cohesion causing its decay or its breakdown.
Then the stick October 30th: "Our very great son, Parthasarathi, a Master to all of you, has also greatly suffered in assuming the succession and the leadership of this great and beautiful Mission Sahaj Marg. How can the fervent abhyasis, faithful Master in place, can not respect what has been long predicted and decreed by the higher authorities to ensure the succession when the time is right. It is sad, after so many years, to come again to such adverse positions with respect to that. This aspect is serious and unsavory; let us hope that years of spiritual practices has brought a spirit of abandonment and especially of respect for our decisions by our real enthusiastic abhyasis. The resistance in some abhyasis denotes a sad ego on a spiritual path suitable to bring them to the highest of their quest, which is not common. To not grab this opportunity in life is unfortunate for the person and damaging for the whole Mission. (...) "
Some abhyasis, not fervent enough or loyal enthusiasts of the Master because of their ego, do not respect the decisions related to the succession (of the Mission?) taken by the higher authorities. It's sad, serious and unsavory, unfortunate for themselves and damaging to the Mission. In short, if all is not well, it is the fault of those bad abhyasis, as opposed to our true enthusiastic abhyasis.
Everything is planned (predicted?), we will make sure; but resistance and lack of respect for the decisions, is detrimental to the Mission. Everything is predicted, but nothing goes as planned.
In short, we must listen to the higher authorities, respect the officials and follow the decisions of the high hierarchy that will ensure the cohesion of the structure and its operation. Otherwise there will have to a "house-cleaning", to separate the real abhyasis from the bad.
Welcome to spiritual dictatorship.
Élodie
.
.
Nov. 16, 2014
Sahaj Marg: Everything is Predicted, but Nothing Goes as Planned
Last weekend, it's all we talked about at my home, the last whispers of Babuji, the bright future of the Mission and its future power. Here is some later research, where they are at, in actuality:
After Chari's failed attempt, in his speech to the world of October 26th, to reassure his flock about the future of the mission, which ended in confusion (re: the recent Whisper (allegedly by Babuji) regarding the stated: "fourth and final master"?), Babuji immediately took the floor. The Whispers of Babuji, (allegedly from the Brighter World? or, as alleged by the "Anonymous French Lady Medium"), dead and buried for more than 30 years, manipulates the carrot and the stick in his messages of Oct. 29th and Oct. 30th, 2014 from the "Brighter World".
First the carrot of October 29th: "Do not concern yourself about these reactions concerning the future of the Mission; everything is predicted for her own good and that of all our faithful abhyasis in the world. Its major expansion will require a more structured implementation with senior officials in its different parts. (...) A high Hierarchy will ensure the cohesion of this essential structure for the proper functioning of the unprecedented spiritual empire it will become. It is not easy now to imagine what will be the future, but with regard to this wonderful path of Sahaj Marg, everything is for the best; we will make especially sure. Its power will be unprecedented: adapted to a new era, and amazing in its effects. (...) "
Keep your confidence, your future and the future of the Mission are insured. Tomorrow, Sahaj Marg will be a spiritual empire, expanding to an astonishing and unprecedented power. A high Hierarchy stands guard, cohesion will be provided by senior officials.
Implicitly, as in a mirror, it perfectly reveals the general feeling prevailing in the Mission: a lack of confidence and the egotistical fear of being abandoned, due to a deep fear for the future of the Mission, in its structure and it operation, a lack of cohesion causing its decay or its breakdown.
Then the stick October 30th: "Our very great son, Parthasarathi, a Master to all of you, has also greatly suffered in assuming the succession and the leadership of this great and beautiful Mission Sahaj Marg. How can the fervent abhyasis, faithful Master in place, can not respect what has been long predicted and decreed by the higher authorities to ensure the succession when the time is right. It is sad, after so many years, to come again to such adverse positions with respect to that. This aspect is serious and unsavory; let us hope that years of spiritual practices has brought a spirit of abandonment and especially of respect for our decisions by our real enthusiastic abhyasis. The resistance in some abhyasis denotes a sad ego on a spiritual path suitable to bring them to the highest of their quest, which is not common. To not grab this opportunity in life is unfortunate for the person and damaging for the whole Mission. (...) "
Some abhyasis, not fervent enough or loyal enthusiasts of the Master because of their ego, do not respect the decisions related to the succession (of the Mission?) taken by the higher authorities. It's sad, serious and unsavory, unfortunate for themselves and damaging to the Mission. In short, if all is not well, it is the fault of those bad abhyasis, as opposed to our true enthusiastic abhyasis.
Everything is planned (predicted?), we will make sure; but resistance and lack of respect for the decisions, is detrimental to the Mission. Everything is predicted, but nothing goes as planned.
In short, we must listen to the higher authorities, respect the officials and follow the decisions of the high hierarchy that will ensure the cohesion of the structure and its operation. Otherwise there will have to a "house-cleaning", to separate the real abhyasis from the bad.
Welcome to spiritual dictatorship.
Élodie
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Thursday, November 13, 2014
Sahaj Marg(tm) Exploits Fear!
Translation of an article by Elodie: "Le Sahaj Marg Exploite Les Peurs", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
Nov. 11, 2014
Sahaj Marg Exploits Fear
When Chari is critical of (other?) religions, which happens often with him, there is no going with the back of the spoon, it's all bad. With the rise in the media of religious extremism and fanaticism, it's a bit too simplistic and facile. Hindus, Muslims, Jews, Christians, etc. are for the most part, people with eminently respectable beliefs.
When Babuji, long dead and buried for more than 30 years now, in his (or the "Anonymous Medium's") Whispers, is critical of the current world, he (she?) does not also go at it with the back of the spoon. Everything is bad, humanity is doomed, disaster is inevitable. In these times of economic anxiety, especially of financial and existential crisis, it's a bit too simplistic and facile. Pouring oil on the fire comes from a rather irresponsible and childish attitude.
These Prophets of the Apocalypse cultivate worries, fears and anxiety. They exploit our (people's) fear, this emotions generated so often by imaginary threats, to better enslave us (them?). Babuji and Chari throw oil on the fire so as to claim that there is no salvation outside of Sahaj Marg.
When prophets thrive, humanity sinks to its basest instincts; emanating from the most vile ideologies and the most detestable political regimes.
Elodie
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.
Nov. 11, 2014
Sahaj Marg Exploits Fear
When Chari is critical of (other?) religions, which happens often with him, there is no going with the back of the spoon, it's all bad. With the rise in the media of religious extremism and fanaticism, it's a bit too simplistic and facile. Hindus, Muslims, Jews, Christians, etc. are for the most part, people with eminently respectable beliefs.
When Babuji, long dead and buried for more than 30 years now, in his (or the "Anonymous Medium's") Whispers, is critical of the current world, he (she?) does not also go at it with the back of the spoon. Everything is bad, humanity is doomed, disaster is inevitable. In these times of economic anxiety, especially of financial and existential crisis, it's a bit too simplistic and facile. Pouring oil on the fire comes from a rather irresponsible and childish attitude.
These Prophets of the Apocalypse cultivate worries, fears and anxiety. They exploit our (people's) fear, this emotions generated so often by imaginary threats, to better enslave us (them?). Babuji and Chari throw oil on the fire so as to claim that there is no salvation outside of Sahaj Marg.
When prophets thrive, humanity sinks to its basest instincts; emanating from the most vile ideologies and the most detestable political regimes.
Elodie
.
.
Saturday, November 08, 2014
Message from Michael, Ex-Preceptor of Sahaj Marg on the "Obedience to the Mission"
I received this message from Michael Nov. 3, 2014. Michael is an ex-preceptor of Sahaj Marg in the Boston, Mass., USA area (1979-1990). Michael knew Babuji and was appointed preceptor by Chari. Michael has a blog, Inner Circle of SRCM, where you can read his in-depth views on the early history of Sahaj Marg and SRCM. Here he tells us what he thinks of "obedience to the Mission":
Nov. 3, 2014
Obedience To The Mission
I approach all my experiences on this life's Journey with gratitude. In my youth, I thought my spirit Journey began in 1979 when I approached SRCM– 19 years old, seeking spiritual training and guidance. Guidance was lacking. The aging Master, inaccessible. Dissension within the group was looming. Yet, within the first few months, I experienced an inner calm in my heart center. This would ultimately be my companion and guide. No experience in my subsequent 10 years in SRCM has held a candle to this early experience. It has remained so to this day, more than 30 years later. I left SRCM in 1990 after much disappointment and betrayal. When the Master demanded I be “obedient to the Mission”, I left and never looked back. In fact, my true Spiritual Journey began at that very instant. I am grateful for the push! I would not trade this Journey for anything.
I hear from so many current and former SRCM abhyasis who struggle in their effort to achieve something spiritual. Many suffer from trauma inflicted upon them in their association with SRCM, its preceptors and hierarchy. Some struggle with confused thinking and low self esteem. Yet, I believe each and every one has experienced a centered heart early on their practice. The internal struggle results from the pursuit of spiritual achievements beyond the simplicity of a centered heart. That centered heart is the only constant on a Journey that never ends. Further harm is done by demanding obedience to the Mission.
What is the purpose of this obedience? What has this Mission created? Vast real estate holdings? Publications irrelevant to anyone who does not share in obedience to the Mission? What has the Mission done to uplift Humanity that merits obedience to it? The Mission anoints spiritual trainers who are but beginners, with little or no training of their own. Its hierarchy has neither the compassion nor the patience to affirm the divinity that exists in every aspirant's heart. Instead they proclaim that the highest divinity exists only in the one Master, as if nature hoards its abundance in only one heart! They forswear their disciples as merely slaves of wishes, full of grossness, in need of cleaning.
This behavior is the antithesis of the ancient spiritual truth - The truth, which declares the heart as the true guide, where at its core exists the spark of the Infinite. Only when one affirms this truth does the Infinite Journey begin! When one pursues a spiritual goal, they step off this Journey. They risk mental anguish, trauma and even insanity. Obedience to the Mission is a dangerous distraction. The Mission serves only itself. It serves only to perpetuate myths that perpetuate obedience to itself. The truth is, there exists no divine master to take you to an ultimate spiritual goal, because there is no goal. There is only the Journey itself – which is Infinite, and the heart is the only true guide and Master.
See also:
Earlier Comment by Michael on his experience with Chari
Inner Circle of SRCM (Michael's Blog)
.
.
Nov. 3, 2014
Obedience To The Mission
I approach all my experiences on this life's Journey with gratitude. In my youth, I thought my spirit Journey began in 1979 when I approached SRCM– 19 years old, seeking spiritual training and guidance. Guidance was lacking. The aging Master, inaccessible. Dissension within the group was looming. Yet, within the first few months, I experienced an inner calm in my heart center. This would ultimately be my companion and guide. No experience in my subsequent 10 years in SRCM has held a candle to this early experience. It has remained so to this day, more than 30 years later. I left SRCM in 1990 after much disappointment and betrayal. When the Master demanded I be “obedient to the Mission”, I left and never looked back. In fact, my true Spiritual Journey began at that very instant. I am grateful for the push! I would not trade this Journey for anything.
I hear from so many current and former SRCM abhyasis who struggle in their effort to achieve something spiritual. Many suffer from trauma inflicted upon them in their association with SRCM, its preceptors and hierarchy. Some struggle with confused thinking and low self esteem. Yet, I believe each and every one has experienced a centered heart early on their practice. The internal struggle results from the pursuit of spiritual achievements beyond the simplicity of a centered heart. That centered heart is the only constant on a Journey that never ends. Further harm is done by demanding obedience to the Mission.
What is the purpose of this obedience? What has this Mission created? Vast real estate holdings? Publications irrelevant to anyone who does not share in obedience to the Mission? What has the Mission done to uplift Humanity that merits obedience to it? The Mission anoints spiritual trainers who are but beginners, with little or no training of their own. Its hierarchy has neither the compassion nor the patience to affirm the divinity that exists in every aspirant's heart. Instead they proclaim that the highest divinity exists only in the one Master, as if nature hoards its abundance in only one heart! They forswear their disciples as merely slaves of wishes, full of grossness, in need of cleaning.
This behavior is the antithesis of the ancient spiritual truth - The truth, which declares the heart as the true guide, where at its core exists the spark of the Infinite. Only when one affirms this truth does the Infinite Journey begin! When one pursues a spiritual goal, they step off this Journey. They risk mental anguish, trauma and even insanity. Obedience to the Mission is a dangerous distraction. The Mission serves only itself. It serves only to perpetuate myths that perpetuate obedience to itself. The truth is, there exists no divine master to take you to an ultimate spiritual goal, because there is no goal. There is only the Journey itself – which is Infinite, and the heart is the only true guide and Master.
Michael
See also:
Earlier Comment by Michael on his experience with Chari
Inner Circle of SRCM (Michael's Blog)
.
.
Sunday, November 02, 2014
Hyderabad, Future Capital of Sahaj Marg?
Translation of an article by Alexis: "Hyderabad, Capitale Future du Sahaj Marg?", on Elodie's blog in Europe: Pour Que Vive Le Sahaj Marg.
November 2, 2014
Hyderabad, Future Capital of Sahaj Marg?
A new article by Alexis: Codenamed "Kanha Shantivanam"
Under the code name Shanti Vanam Kanha (Kanha = Lord Krishna, Shanti = Tranquility, Vanam = Forest), one finds four charitable organizations (section 25 Societies) with very similar names, each led by different trios, but all located in or near Hyderabad: Kanha Shanti Vanam (KSV), created November 10, 2009, Yashoda Kanha Shanti Vanam (YKSV) and Radha Kanha Shanti Vanam (RKSV) both created February 10, 2010 and finally Devaki Kanha Shanti Vanam (DKSV) established March 12, 2010.
VS Mallick, co-director of KSV, who calls himself a preceptor of SRCM, is director of the charity project KSV since July 2008, the creator of a huge campus of about 500 acres (200 ha) around an Ashram and a colony for members of the Ashram which surrounds it. Ulhas Rao Kumble, another co-director, is the Zone-in-Charge of the SRCM Hyderabad metropolis.
Information closer to what could be read on a real estate website: In the suburbs of Hyderabad (Andhra Pradesh) SRCM has 300 ha (750 acres) Thimmapur, 20 km south of the Rajiv Gandhi international airport of Shamshabad on the Bangalore National Highway NH7.
RKSV and YKSV are created on the same day, one on the campus of SRCM Tumukunta (Zonal ashram) at Shamirpet in Ranga Reddy district, the other at 36 Jubilee Hills in Hyderabad. A month later the fourth and last is at 66 Jubilee Hills, Hyderabad still. One of its directors is none other than Madhu Kothapalli.
Of the 12 leaders of the four charitable organizations, many are important entrepreneurs. Anantha Kumar Dommety runs Trans-Domain Solutions since July 2002 (http://www.transdomain.com). Siva Rama Vadlamani Mallick (Mallick VS) heads Intense Technologies since August 2009 (http://www.in10stech.com). Rajasekhar directs Kotagiri Nano Natrium Hydrogen Power (NNHP) since March 2013 and Madusudanarao Kothapalli directs Leiutis and other leading pharmaceutical companies, as we have already said (http://www.leiutis.com). Three of these companies are present in both India and the United States.
Chari's “Kanha Shanti Vanam” Project:
November 2010: “On arrival at the Hyderabad International Airport on the 11th morning, Master proceeded to the site of Kanha Shanti Vanam project, about 20 km. away. He appeared tired but cheerful as he walked into the small but beautiful cottage built under and around a tree.” (Echoes of India, January 2011)
August 2011: “On arrival Master proceeded to Gachibowli to carry out the registration formalities for the Kanha Shanti Vanam project. (…) On 19th August, after morning satsangh, Master met the Kanha project team and reviewed the documentation. (…) On 20th August after breakfast, Master left for Kanha Shanti Vanam. The land has been cleared, fenced and papaya, maize and paddy have been planted. A small cottage has been built around a tree. Master sat outside and reviewed a sketch of the land. Master conducted the first satsangh at the site and also permitted the holding of regular Sunday satsangh henceforth. He went around the property and appreciated the way it was being maintained. He then returned to Br. Madhu Kothapalli's residence for lunch and rest.” (Echoes of India, November 2011)
So here we are plunged into the heart of one of Chari's colonial project of enclaves and living spaces. It seems that the first of them (projects) relates to Hyderabad and the surrounding areas in Andhra Pradesh, to the point that the Babuji of Whispers announced that SRCM will be headquartered in Hyderabad in the future.
Whispers of a Babuji dated September 9, 2014 at 10: o'clock "(...) This Mecca in the Making of the future Mission (in Hyderabad) will have a special place, it will become the flagship, the drawing point of this mission in perfect connection with all other centers of the mission in this world. (...) "
SRCM has transformed itself into a land and real estate agency. The principle is simple: Real Estate Committees seek out real estate bargains and the legal and fiscal arrangements best suited. Then they create private companies who buy the land and then sell parcels of the colony to Abhyasis to cover the land acquisition, construction of an ashram, a cottage for the master or potential profits.
Under the code name "Kanha Shanti Vanam" in Hyderabad, no less than four so-called "charitable" organizations were set up to manage the project of living space, with 12 directors, including many investors and entrepreneurs ...
.
.
November 2, 2014
Hyderabad, Future Capital of Sahaj Marg?
A new article by Alexis: Codenamed "Kanha Shantivanam"
Under the code name Shanti Vanam Kanha (Kanha = Lord Krishna, Shanti = Tranquility, Vanam = Forest), one finds four charitable organizations (section 25 Societies) with very similar names, each led by different trios, but all located in or near Hyderabad: Kanha Shanti Vanam (KSV), created November 10, 2009, Yashoda Kanha Shanti Vanam (YKSV) and Radha Kanha Shanti Vanam (RKSV) both created February 10, 2010 and finally Devaki Kanha Shanti Vanam (DKSV) established March 12, 2010.
VS Mallick, co-director of KSV, who calls himself a preceptor of SRCM, is director of the charity project KSV since July 2008, the creator of a huge campus of about 500 acres (200 ha) around an Ashram and a colony for members of the Ashram which surrounds it. Ulhas Rao Kumble, another co-director, is the Zone-in-Charge of the SRCM Hyderabad metropolis.
Information closer to what could be read on a real estate website: In the suburbs of Hyderabad (Andhra Pradesh) SRCM has 300 ha (750 acres) Thimmapur, 20 km south of the Rajiv Gandhi international airport of Shamshabad on the Bangalore National Highway NH7.
RKSV and YKSV are created on the same day, one on the campus of SRCM Tumukunta (Zonal ashram) at Shamirpet in Ranga Reddy district, the other at 36 Jubilee Hills in Hyderabad. A month later the fourth and last is at 66 Jubilee Hills, Hyderabad still. One of its directors is none other than Madhu Kothapalli.
Of the 12 leaders of the four charitable organizations, many are important entrepreneurs. Anantha Kumar Dommety runs Trans-Domain Solutions since July 2002 (http://www.transdomain.com). Siva Rama Vadlamani Mallick (Mallick VS) heads Intense Technologies since August 2009 (http://www.in10stech.com). Rajasekhar directs Kotagiri Nano Natrium Hydrogen Power (NNHP) since March 2013 and Madusudanarao Kothapalli directs Leiutis and other leading pharmaceutical companies, as we have already said (http://www.leiutis.com). Three of these companies are present in both India and the United States.
Chari's “Kanha Shanti Vanam” Project:
November 2010: “On arrival at the Hyderabad International Airport on the 11th morning, Master proceeded to the site of Kanha Shanti Vanam project, about 20 km. away. He appeared tired but cheerful as he walked into the small but beautiful cottage built under and around a tree.” (Echoes of India, January 2011)
August 2011: “On arrival Master proceeded to Gachibowli to carry out the registration formalities for the Kanha Shanti Vanam project. (…) On 19th August, after morning satsangh, Master met the Kanha project team and reviewed the documentation. (…) On 20th August after breakfast, Master left for Kanha Shanti Vanam. The land has been cleared, fenced and papaya, maize and paddy have been planted. A small cottage has been built around a tree. Master sat outside and reviewed a sketch of the land. Master conducted the first satsangh at the site and also permitted the holding of regular Sunday satsangh henceforth. He went around the property and appreciated the way it was being maintained. He then returned to Br. Madhu Kothapalli's residence for lunch and rest.” (Echoes of India, November 2011)
June-July 2012: "He had planned to visit Hyderabad as the
Kanha project was going very well and he wanted to do the registration work himself. (…)
As he could not go to Hyderabad, he had invited the volunteers of the Kanha
project to Gayatri on June 6th and had a long meeting with them and then gave
them all gifts and congratulated them for making this project successful.” (Echoes
Oceania, July 2012)
June-July 2013: “Master has been taking a keen interest in the land records relating to the Brahmand and Kanha projects as a result of which a new energy seems to have come into this effort. (…) A large scale model of Kanha Shanti Vanam was brought by the Hyderabad team and Master looked at it in great detail. He was impressed with the model and proudly called many abhyasis to see it and explained the various features to them.” (Echoes of India, September 2013)
June-July 2013: “Master has been taking a keen interest in the land records relating to the Brahmand and Kanha projects as a result of which a new energy seems to have come into this effort. (…) A large scale model of Kanha Shanti Vanam was brought by the Hyderabad team and Master looked at it in great detail. He was impressed with the model and proudly called many abhyasis to see it and explained the various features to them.” (Echoes of India, September 2013)
So here we are plunged into the heart of one of Chari's colonial project of enclaves and living spaces. It seems that the first of them (projects) relates to Hyderabad and the surrounding areas in Andhra Pradesh, to the point that the Babuji of Whispers announced that SRCM will be headquartered in Hyderabad in the future.
Whispers of a Babuji dated September 9, 2014 at 10: o'clock "(...) This Mecca in the Making of the future Mission (in Hyderabad) will have a special place, it will become the flagship, the drawing point of this mission in perfect connection with all other centers of the mission in this world. (...) "
SRCM has transformed itself into a land and real estate agency. The principle is simple: Real Estate Committees seek out real estate bargains and the legal and fiscal arrangements best suited. Then they create private companies who buy the land and then sell parcels of the colony to Abhyasis to cover the land acquisition, construction of an ashram, a cottage for the master or potential profits.
Under the code name "Kanha Shanti Vanam" in Hyderabad, no less than four so-called "charitable" organizations were set up to manage the project of living space, with 12 directors, including many investors and entrepreneurs ...
Alexis
See Also:
.
Monday, October 27, 2014
Sahaj Marg is Responsible for the Apocalypse it Announces
Translation of an article by Elodie: "Le Sahaj Marg Responsable de l'Apocalypse Qu'il Annonce", on her blog in Europe: Pour Que Vive Le Sahaj Marg.
October 27, 2014
Sahaj Marg, Responsible for the Apocalypse it Announces
The Whispers of Babuji keep repeating that mankind will soon hit the wall and is headed for disaster. The Whispers do not give in half measures, but the Whispers never explain what is going wrong. One thing is certain: everything is (allegedly) rotten, salvation will come after the disaster, thanks to Sahaj Marg and only its abhyasis will be saved.
But when we see, as is shown by the latest comments from Anonymous, to what extent some responsible for the SRCM are involved in today's society, it raises questions about what may distinguish them from the ordinary mortals.
The bosses of Sahaj Marg are fully invested into the sphere of modern capitalism in all its components: individualism and frantic competition, the race to profit, short-term vision, etc.
In the new technologies (Madhava Reddy, Shiv Kaushik, Sanjay Sehgal ...), in the pharmaceuticals industry (Madhu Kothapalli, Kamlesh Patel, ...), in textile manufacturing (Ajay Kumar Bhatter, Chari...), even to the most savage capitalism (the kleptocratic Ilya Kazmaly), etc.
How is their behavior different from the rest of humanity? This humanity which runs headlong towards its doom?
They seem perfectly integrated in this world which Babuji (in his "whispers", as channeled by the Anonymous French Lady Medium?) criticizes so, and perhaps even a little more than the average. In any case, Chari's example shows that he took full advantage of the system he claims to abhor, for the benefit of the SRCM.
Elodie
.
.
October 27, 2014
Sahaj Marg, Responsible for the Apocalypse it Announces
The Whispers of Babuji keep repeating that mankind will soon hit the wall and is headed for disaster. The Whispers do not give in half measures, but the Whispers never explain what is going wrong. One thing is certain: everything is (allegedly) rotten, salvation will come after the disaster, thanks to Sahaj Marg and only its abhyasis will be saved.
But when we see, as is shown by the latest comments from Anonymous, to what extent some responsible for the SRCM are involved in today's society, it raises questions about what may distinguish them from the ordinary mortals.
The bosses of Sahaj Marg are fully invested into the sphere of modern capitalism in all its components: individualism and frantic competition, the race to profit, short-term vision, etc.
In the new technologies (Madhava Reddy, Shiv Kaushik, Sanjay Sehgal ...), in the pharmaceuticals industry (Madhu Kothapalli, Kamlesh Patel, ...), in textile manufacturing (Ajay Kumar Bhatter, Chari...), even to the most savage capitalism (the kleptocratic Ilya Kazmaly), etc.
How is their behavior different from the rest of humanity? This humanity which runs headlong towards its doom?
They seem perfectly integrated in this world which Babuji (in his "whispers", as channeled by the Anonymous French Lady Medium?) criticizes so, and perhaps even a little more than the average. In any case, Chari's example shows that he took full advantage of the system he claims to abhor, for the benefit of the SRCM.
Elodie
.
.
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